Salient Features of the constitution

INTRODUCTION
The Indian Constitution is unique in its contents and spirit. Though borrowed from almost every
constitution of the world, the constitution of India has several salient features that distinguish
it from the constitutions of other countries.
It should be noted at the outset that a number of original features of the Constitution (as adopted in
1949) have undergone a substantial change, on account of several amendments, particularly 7th, 42nd,
44th, 73rd and 74th Amendments. In fact, the 42nd Amendment Act (1976) is known as ‘Mini-
Constitution’ due to the important and large number of changes made by it in various parts of the
Constitution. However, in the Kesavananda Bharati case1 (1973), the Supreme Court ruled that the
constituent power of Parliament under Article 368 does not enable it to alter the ‘basic structure’ of
the Constitution.

SALIENT FEATURES OF THE CONSTITUTION
The salient features of the Constitution, as it stands today, are as follows:
1. Lengthiest Written Constitution
Constitutions are classified into written, like the American Constitution, or unwritten, like the British
Constitution. The Constitution of India is the lengthiest of all the written constitutions of the world. It
is a very comprehensive, elaborate and detailed document.
Originally (1949), the Constitution contained a Preamble, 395 Articles (divided into 22 Parts) and 8
Schedules. Presently (2013), it consists of a Preamble, about 465 Articles (divided into 25 Parts) and
12 Schedules2. The various amendments carried out since 1951 have deleted about 20 Articles and
one Part (VII) and added about 85 Articles, four Parts (IVA, IXA, IXB and XIVA) and four Schedules
(9, 10, 11 and 12). No other Constitution in the world has so many Articles and Schedules3.
Four factors have contributed to the elephantine size of our Constitution. They are:
(a) Geographical factors, that is, the vastness of the country and its diversity.
(b) Historical factors, e.g., the influence of the Government of India Act of 1935, which was
bulky.
(c) Single Constitution for both the Centre and the states except Jammu and Kashmir4.
(d) Dominance of legal luminaries in the Constituent Assembly.
The Constitution contains not only the fundamental principles of governance but also detailed
administrative provisions. Further, those matters which in other modern democratic countries have
been left to the ordinary legislation or established political conventions have also been included in
the constitutional document itself in India.

2. Drawn From Various Sources

The Constitution of India has borrowed most of its provisions from the constitutions of various other
countries as well as from the Government of India Act5 of 1935. Dr B R Ambedkar proudly
acclaimed that the Constitution of India has been framed after ‘ransacking all the known Constitutions
of the World6’.
The structural part of the Constitution is, to a large extent, derived from the Government of India Act
of 1935. The philosophical part of the Constitution (the Fundamental Rights and the Directive
Principles of State Policy) derive their inspiration from the American and Irish Constitutions
respectively. The political part of the Constitution (the principle of Cabinet Government and the
relations between the executive and the legislature) have been largely drawn from the British
Constitution7.
The other provisions of the Constitution have been drawn from the constitutions of Canada, Australia,
Germany, USSR (now Russia), France, South Africa, Japan, and so on8.
However, the criticism that the Indian Constitution is a ‘borrowed Constitution’, a ‘patchwork’ and
contains nothing new and original is unfair and illogical. This is because, the framers of the
Constitution made necessary modifications in the features borrowed from other constitutions for their
suitability to the Indian conditions, at the same time avoiding their faults.

3. Blend of Rigidity and Flexibility
Constitutions are also classified into rigid and flexible. A rigid Constitution is one that requires a
special procedure for its amendment, as for example, the American Constitution. A flexible
constitution, on the other hand, is one that can be amended in the same manner as the ordinary laws
are made, as for example, the British Constitution.
The Constitution of India is neither rigid nor flexible but a synthesis of both. Article 368 provides for
two types of amendments:
(a) Some provisions can be amended by a special majority of the Parliament, i.e., a two-third
majority of the members of each House present and voting, and a majority (that is, more than
50 per cent), of the total membership of each House.
(b) Some other provisions can be amended by a special majority of the Parliament and with the
ratification by half of the total states.
At the same time, some provisions of the Constitution can be amended by a simple majority of the
Parliament in the manner of ordinary legislative process. Notably, these amendments do not come
under Article 368.

4. Federal System with Unitary Bias

The Constitution of India establishes a federal system of government. It contains all the usual features
of a federation, viz., two government, division of powers, written Constitution, super-macy of
Constitution, rigidity of Constitution, independent judiciary and bicameralism.
However, the Indian Constitution also contains a large number of unitary or non-federal features, viz.,
a strong Centre, single Constitution, single citizenship, flexibility of Constitution, integrated judiciary,
appointment of state governor by the Centre, all-India services, emergency provisions, and so on.
Moreover, the term ‘Federation’ has nowhere been used in the Constitution. Article 1, on the other
hand, describes India as a ‘Union of States’ which implies two things: one, Indian Federation is not
the result of an agreement by the states; and two, no state has the right to secede from the federation.
Hence, the Indian Constitution has been variously described as ‘federal in form but unitary in spirit’,
‘quasi-federal’ by K C Wheare, ‘bargaining federalism’ by Morris Jones, ‘co-operative federalism’
by Granville Austin, ‘federation with a centralising tendency’ by Ivor Jennings, and so on.

5. Parliamentary Form of Government
The Constitution of India has opted for the British parliamentary System of Government rather than
American Presidential System of Government. The parliamentary system is based on the principle of
cooperation and co-ordination between the legislative and executive organs while the presidential
system is based on the doctrine of separation of powers between the two organs.
The parliamentary system is also known as the ‘Westminster’10 model of government, res-ponsible
government and cabinet government. The Constitution establishes the parliamentary system not only at
the Centre but also in the states. The features of parliamentary government in India are:
(a) Presence of nominal and real executives;
(b) Majority party rule,
(c) Collective responsibility of the executive to the legislature,
(d) Membership of the ministers in the legislature,
(e) Leadership of the prime minister or the chief minister,
(f) Dissolution of the lower House (Lok Sabha or Assembly).
Even though the Indian Parliamentary System is largely based on the British pattern, there are some
fundamental differences between the two. For example, the Indian Parliament is not a sovereign body
like the British Parliament. Further, the Indian State has an elected head (republic) while the British
State has hereditary head (monarchy).
In a parliamentary system whether in India or Britain, the role of the Prime Minister has become so
significant and crucial that the political scientists like to call it a ‘Prime Ministerial Government’.

6. Synthesis of Parliamentary Sovereignty and Judicial Supremacy
The doctrine of sovereignty of Parliament is associated with the British Parliament while the
principle of judicial supremacy with that of the American Supreme Court.
Just as the Indian parliamentary system differs from the British system, the scope of judicial review
power of the Supreme Court in India is narrower than that of what exists in US. This is because the
American Constitution provides for ‘due process of law’ against that of ‘procedure established by
law’ contained in the Indian Constitution (Article 21).
Therefore, the framers of the Indian Constitution have preferred a proper synthesis between the
British principle of parliamentary sovereignty and the American principle of judicial supremacy. The
Supreme Court, on the one hand, can declare the parliamentary laws as unconstitutional through its
power of judicial review. The Parliament, on the other hand, can amend the major portion of the
Constitution through its constituent power.

7. Integrated and Independent Judiciary
The Indian Constitution establishes a judicial system that is integrated as well as independent.
The Supreme Court stands at the top of the integrated judicial system in the country. Below it, there
are high courts at the state level. Under a high court, there is a hierarchy of subordinate courts, that is,
district courts and other lower courts. This single system of courts enforces both the central laws as
well as the state laws, unlike in USA, where the federal laws are enforced by the federal judiciary
and the state laws are enforced by the state judiciary.
The Supreme Court is a federal court, the highest court of appeal, the guarantor of the fundamental
rights of the citizens and the guardian of the Constitution. Hence, the Constitution has made various
provisions to ensure its independence—security of tenure of the judges, fixed service conditions for
the judges, all the expenses of the Supreme Court charged on the Consolidated Fund of India,
prohibition on discussion on the conduct of judges in the legislatures, ban on practice after retirement,
power to punish for its contempt vested in the Supreme Court, separation of the judiciary from the
executive, and so on.

8. Fundamental Rights
Part III of the Indian Constitution guarantees six11 fundamental rights to all the citizens:
(a) Right to Equality (Articles 14–18),
(b) Right to Freedom (Articles 19–22),
(c) Right against Exploitation (Articles 23–24),
(d) Right to Freedom of Religion (Articles 25–28),
(e) Cultural and Educational Rights (Articles 29–30), and
(f) Right to Constitutional Remedies (Article 32).
The Fundamental Rights are meant for promoting the idea of political democracy. They operate as
limitations on the tyranny of the executive and arbitrary laws of the legislature. They are justiciable in
nature, that is, they are enforceable by the courts for their violation. The aggrieved person can
directly go to the Supreme Court which can issue the writs of habeas corpus, mandamus, prohibition,
certiorari and quo warranto for the restoration of his rights.
However, the Fundamental Rights are not absolute and subject to reasonable restrictions. Further,
they are not sacrosanct and can be curtailed or repealed by the Parliament through a constitutional
amendment act. They can also be suspended during the operation of a National Emergency except the
rights guaranteed by Articles 20 and 21.

9. Directive Principles of State Policy
According to Dr B R Ambedkar, the Directive Principles of State Policy is a ‘novel feature’ of the
Indian Constitution. They are enumerated in Part IV of the Constitution. They can be classified into
three broad categories—socialistic, Gandhian and liberal–intellectual.
The directive principles are meant for promoting the ideal of social and economic democracy. They
seek to establish a ‘welfare state’ in India. However, unlike the Funda-mental Rights, the directives
are non-justiciable in nature, that is, they are not enforceable by the courts for their violation. Yet, the
Const-itution itself declares that ‘these principles are fundamental in the governance of the country
and it shall be the duty of the state to apply these principles in making laws’. Hence, they impose a
moral obligation on the state author-ities for their application. But, the real force (sanction) behind
them is political, that is, public opinion.
In the Minerva Mills case12 (1980), the Supreme Court held that ‘the Indian Constitution is founded
on the bedrock of the balance between the Fundamental Rights and the Directive Principles’.

10. Fundamental Duties
The original constitution did not provide for the fundamental duties of the citizens. These were added
during the operation of internal emergency (1975–77) by the 42nd Constitutional Amendment Act of
1976 on the recommendation of the Swaran Singh Committee. The 86th Constitutional Amendment
Act of 2002 added one more fundamental duty.
The Part IV-A of the Constitution (which consists of only one Article—51-A) specifies the eleven
Fundamental Duties viz., to respect the Constitution, national flag and national anthem; to protect the
sovereignty, unity and integrity of the country; to promote the spirit of common brotherhood amongst
all the people; to preserve the rich heritage of our composite culture and so on.
The fundamental duties serve as a reminder to citizens that while enjoying their rights, they have also
to be quite conscious of duties they owe to their country, their society and to their fellow-citizens.
However, like the Directive Principles, the duties are also non-justiciable in nature.

11. A Secular State
The Constitution of India stands for a secular state. Hence, it does not uphold any particular religion
as the official religion of the Indian State. The following provisions of the Constitution reveal the
secular character of the Indian State:
(a) The term ‘secular’ was added to the Preamble of the Indian Constitution by the 42nd
Constitutional Amendment Act of 1976.
(b) The Preamble secures to all citizens of India liberty of belief, faith and worship.
(c) The State shall not deny to any person equality before the law or equal protection of the laws
(Article 14).
(d) The State shall not discriminate against any citizen on the ground of religion (Article 15).
(e) Equality of opportunity for all citizens in matters of public employment (Article 16).
(f) All persons are equally entitled to freedom of conscience and the right to freely profess,
practice and propagate any religion (Article 25).
(g) Every religious denomination or any of its section shall have the right to manage its religious
affairs (Article 26).
(h) No person shall be compelled to pay any taxes for the promotion of a particular religion
(Article 27).
(i) No religious instruction shall be provided in any educational institution maintained by the
State (Article 28).
(j) Any section of the citizens shall have the right to conserve its distinct language, script or
culture (Article 29).
(k) All minorities shall have the right to establish and administer educational institutions of their
choice (Article 30).
(l) The State shall endeavour to secure for all the citizens a Uniform Civil Code (Article 44).
The Western concept of secularism connotes a complete separation between the religion (the church)
and the state (the politics). This negative concept of secularism is inapplicable in the Indian situation
where the society is multireligious. Hence, the Indian Constitution embodies the positive concept of
secularism, i.e., giving equal respect to all religions or protecting all religions equally.
Moreover, the Constitution has also abolished the old system of communal representation13, that is,
reservation of seats in the legislatures on the basis of religion. However, it provides for the
temporary reservation of seats for the scheduled castes and scheduled tribes to ensure adequate
representation to them.

12. Universal Adult Franchise
The Indian Constitution adopts universal adult franchise as a basis of elections to the Lok Sabha and
the state legislative assemblies. Every citizen who is not less than 18 years of age has a right to vote
without any discrimination of caste, race, religion, sex, literacy, wealth, and so on. The voting age
was reduced to 18 years from 21 years in 1989 by the 61st Constitutional Amendment Act of 1988.
The introduction of universal adult franchise by the Constitution-makers was a bold experiment and
highly remarkable in view of the vast size of the country, its huge population, high poverty, social
inequality and overwhelming illiteracy.14
Universal adult franchise makes democracy broad-based, enhances the self-respect and prestige of
the common people, upholds the principle of equality, enables minorities to protect their interests and
opens up new hopes and vistas for weaker sections.

13. Single Citizenship
Though the Indian Constitution is federal and envisages a dual polity (Centre and states), it provides
for only a single citizenship, that is, the Indian citizenship.
In countries like USA, on the other hand, each person is not only a citizen of USA but also a citizen of
the particular state to which he belongs. Thus, he owes allegiance to both and enjoys dual sets of
rights—one conferred by the National government and another by the state government.
In India, all citizens irrespective of the state in which they are born or reside enjoy the same political
and civil rights of citizenship all over the country and no discrimination is made between them
excepting in few cases like tribal areas, Jammu and Kashmir, and so on.
Despite the constitutional provision for a single citizenship and uniform rights for all the people,
India has been witnessing the communal riots, class conflicts, caste wars, linguistic clashes and
ethnic disputes. This means that the cherished goal of the Constitution-makers to build an united and
integrated Indian nation has not been fully realised.

14. Independent Bodies
The Indian Constitution not only provides for the legislative, executive and judicial organs of the
government (Central and state) but also establishes certain independent bodies. They are envisaged
by the Constitution as the bulworks of the democratic system of Government in India. These are:
(a) Election Commission to ensure free and fair elections to the Parliament, the state legislatures,
the office of President of India and the office of Vice-president of India.
(b) Comptroller and Auditor-General of India to audit the accounts of the Central and state
governments. He acts as the guardian of public purse and comments on the legality and
propriety of government expenditure.
(c) Union Public Service Commission to conduct examinations for recruitment to all-India
services15 and higher Central services and to advise the President on disciplinary matters.
(d) State Public Service Commission in every state to conduct examinations for recruitment to
state services and to advice the governor on disciplinary matters.
The Constitution ensures the independence of these bodies through various provisions like security of
tenure, fixed service conditions, expenses being charged on the Consolidated Fund of India, and so
on.

15. Emergency Provisions
The Indian Constitution contains eleborate emergency provisions to enable the President to meet any
extraordinary situation effectively. The rationality behind the incorporation of these provisions is to
safeguard the sovereignty, unity, integrity and security of the country, the democratic political system
and the Constitution.
The Constitution envisages three types of emergencies, namely:
(a) National emergency on the ground of war or external aggression or armed rebellion16 (Article
352);
(b) State emergency (President’s Rule) on the ground of failure of Constitutional machinery in the
states (Article 356) or failure to comply with the directions of the Centre (Article 365); and
(c) Financial emergency on the ground of threat to the financial stability or credit of India (Article
360).
During an emergency, the Central Government becomes all-powerful and the states go into the total
control of the centre. It converts the federal structure into a unitary one without a formal amendment of
the Constitution. This kind of transformation of the political system from federal (during normal
times) to unitary (during emergency) is a unique feature of the Indian Constitution.

16. Three-tier Government
Originally, the Indian Constitution, like any other federal constitution, provided for a dual polity and
contained provisions with regard to the organisation and powers of the Centre and the states. Later,
the 73rd and 74th Constitutional Amendment Acts (1992) have added a third-tier of government (i.e.,
local) which is not found in any other Constitution of the world.
The 73rd Amendment Act of 1992 gave constitutional recognition to the panchayats (rural local
governments) by adding a new Part IX17 and a new Schedule 11 to the Constitution. Similarly, the
74th Amendment Act of 1992 gave constitutional. recognition to the municipalities (urban local
governments) by adding a new Part IX-A18 and a new Schedule 12 to the Constitution.